Brennan77
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This is a subject I think is at the heart of disagreement in the modern world. Regardless of one's religious belief, the idea or presumption that science is the only source of objective observation and truth is ultimately absurd. It cannot stand up to its own criteria and is self-refuting. What's worse is that it leads to all sorts of ridiculousness in practice and puts us further from understanding the human experience and the nature of reality. I find that when I encounter large disagreements in worldview, it's often linked to this subject.
I'd like to submit a two part article by a Aristotelian / Thomist philosopher that I have enjoyed reading lately, Ed Feser. The article is now a bit dated but remains relevant. He's since come out with another book on the matter. Aristotle's Revenge, which I plan to attack soon.
Part I
Part II
I'd like to submit a two part article by a Aristotelian / Thomist philosopher that I have enjoyed reading lately, Ed Feser. The article is now a bit dated but remains relevant. He's since come out with another book on the matter. Aristotle's Revenge, which I plan to attack soon.
Scientism is the view that all real knowledge is scientific knowledge—that there is no rational, objective form of inquiry that is not a branch of science. There is at least a whiff of scientism in the thinking of those who dismiss ethical objections to cloning or embryonic stem cell research as inherently “anti-science.” There is considerably more than a whiff of it in the work of New Atheist writers like Richard Dawkins and Christopher Hitchens, who allege that because religion has no scientific foundation (or so they claim) it “therefore” has no rational foundation at all. It is evident even in secular conservative writers like John Derbyshire and Heather MacDonald, whose criticisms of their religious fellow right-wingers are only slightly less condescending than those of Dawkins and co. Indeed, the culture at large seems beholden to an inchoate scientism—“faith” is often pitted against “science” (even by those friendly to the former) as if “science” were synonymous with “reason.”
Despite its adherents’ pose of rationality, scientism has a serious problem: it is either self-refuting or trivial. Take the first horn of this dilemma. The claim that scientism is true is not itself a scientific claim, not something that can be established using scientific methods. Indeed, that science is even a rational form of inquiry (let alone the only rational form of inquiry) is not something that can be established scientifically. For scientific inquiry itself rests on a number of philosophical assumptions: that there is an objective world external to the minds of scientists; that this world is governed by causal regularities; that the human intellect can uncover and accurately describe these regularities; and so forth. Since science presupposes these things, it cannot attempt to justify them without arguing in a circle. And if it cannot even establish that it is a reliable form of inquiry, it can hardly establish that it is the only reliable form. Both tasks would require “getting outside” science altogether and discovering from that extra-scientific vantage point that science conveys an accurate picture of reality—and in the case of scientism, that only science does so.
Part I
Part II